We believe in the Holy Trinity : Father , Son and Holy Spirit. God sent His only Son, Jesus, to die for our sins on the Cross and that by His blood we are redeemed (John 3:16). Jesus rose from the grave on the third day and all who believe in Him will be saved. We believe that the Bible in its entirety is the Word of the Living God.
Jesus, who is now at the right hand of the Father, interceding for us, has sent us the Comforter who is the Holy Spirit. The Spirit of God anoints us to perform mighty deeds to the glory of God and to live an overcoming life (Isaiah 61:1-3; Luke 4:18,19).
The Holy Spirit empowers us to take the
message of Salvation to the ends of the
Earth.
God has given us the Five-fold
ministry : Apostle, Prophet, Teacher,
Evangelist and Pastor, as well as the Gifts
of the Holy Spirit. These Offices and
Gifting are to bring the Body of Christ to
fullness.
We believe that man
was created good and upright, for God said
"Let us make man in our image, after our
likeness." But man, by voluntary
transgression, fell, and his only hope of
redemption is in Jesus Christ the Son of God
(Genesis 1:26-31: 3:1-7; Romans 5:12-21).
We believe that the
Grace of God, which brings salvation, has
appeared to all men, through the preaching
of repentance toward God and faith toward
the Lord Jesus Christ; man is saved by the
washing of regeneration and renewing of the
Holy Ghost, and, being justified by grace
through faith, he becomes an heir of God
according to the hope of eternal life (Titus
2:11; Romans 10:13-15; Luke 23:47; Titus
3:5-7). The "inward" evidence to the
believer of his salvation is the direct
witness of the Spirit (Romans 8:16). The
"outward" evidence of his salvation to all
men is a life of righteousness and true
holiness.
We believe in the
ordinance of baptism by a burial with
Christ should be observed as commanded in
the Scriptures, by all who have repented and
in their hearts have truly believed in
Christ as Savior and Lord. In so doing, they
have the body washed in pure water as an
outward symbol of cleansing (fully
immersed), while their heart has already
been sprinkled with the blood of Christ as
an inner cleansing. Thus, they declare to
the world that they have died with Jesus and
that they have also been raised with Him to
walk in newness of life (Matthew 28:19; Acts
10:47-48; Romans 6:4; Acts 20:21; Hebrews
10:22).
We believe in the
ordinance of the Lord's Supper,
consisting of the elements, bread and the
fruit of the vine, is the symbol expressing
our sharing the divine nature of our Lord
Jesus Christ (2 Peter 1:4), a memorial of
His suffering and death (1 Corinthians
11:26). It is enjoined on all believers
"until He comes."
We believe that all
believers are entitled to, and should
ardently expect, and earnestly seek, the
promise of the Father, the baptism in the
Holy Ghost and fire, according to the
command of our Lord Jesus Christ. This was
the normal experience of all in the early
Christian church. With it comes the
endowment of power for life and service, the
bestowment of the gifts and their uses in
the work of the ministry (Luke 24:29; Acts
1:4; 1:8; 1 Corinthians 12:1-31). This
wonderful experience is distinct from and
subsequent to the experience of the new
birth (Acts 10:44-46; 11:14-16; 15:7-9). In
the baptism of believers as a unique work of
the Holy Ghost—an evidence of which is the
speaking with other tongues as the Spirit of
God gives them utterance (Acts 2:4). The
manifestation of speaking in other tongues,
in this instance, is the same in essence as
the gift of tongues (1 Corinthians 12:4-10,
28) but different in purpose and use.
We believe the
church is the body of Christ, the habitation
of God through the Spirit with divine
appointments for the fulfillment of the
great commission. Each believer, born of the
Spirit, is an integral part of the church of
the firstborn, which are written in heaven
(Ephesians 1:22-23; 2:22; Hebrews 12:33). A
divinely called and scripturally ordained
ministry has been provided by our Lord for a
twofold purpose: The evangelization of the
world, and the edifying of the Body of
Christ (Mark 16:15-20; Ephesians 4:11-13).
The mission of the
Church hence includes the following aspects
of life:
Worship: The primary function of
the Church is to love God and to glorify
Him. Worship is to be carried over as an
attitude to the whole of life. Thus God is
to be worshipped not only through our
praise and prayer, but our giving, our
serving, our witnessing and our loving.
Fellowship:
The church is to provide fellowship for
believers. This is the common
participation in the life of God. It
expresses itself in unconditional love or
agape, and in hospitality. Throughout
Christian fellowship, believers learn how
to forgive one another (Ephesians 4:32),
to bear one another's burden (Acts 11:29),
to pray for one another (James 5:16), and
even to admonish one another (Hebrews
10:24; Colossians 3:16).
Ministry: The
Church is called to serve. The supreme
example of ministry or humble service is
found in Jesus Christ (Mark 10:45).
Witness:
The Church is
called to witness. The call to witness lay
at the heart of Jesus' final instructions
to the apostles to evangelize the world
(Matthew 28:18-20; Mark 16:15; Acts 1:8).
The responsibility to make disciples of
all nations should not rest on a few
individuals in the Church but on the
Church corporately.
There are two
sacraments in the Church - water baptism and
Holy Communion. Remember that a sacrament is
an outward and visible sign of an inward and
spiritual grace.
Water baptism :
Water baptism is part of the Great
Commission: "Go therefore and make
disciples of all nations, baptizing them
in the name of the Father, and of the Son
and of the Holy Spirit..." (Matthew
28:18-20). It is the first step of
obedience to Jesus Christ (Acts 2:38).
Holy Communion:
Holy Communion or the Lord's Supper
commemorates the death of the Lord Jesus
on the cross. Twice at the Last Supper,
Jesus said, "Do this in remembrance of
me." The Apostle Paul says that every time
we take part in the Holy Communion
service, we "proclaim the Lord's death
until He comes" (1 Corinthians 11:24-26).
We not only remember His death in the past
but we look forward to His return in the
future!
Deliverance from
sickness is provided for in the atonement
and is the privilege of all believers
(Isaiah 53:4-5; Matthew 8:16-17).
The resurrection of
those who have fallen asleep in Christ and
their translation, together with those who
are alive and remain unto the coming of the
Lord, is the imminent and blessed hope of
the church (1 Thessalonians 4:16-17; Titus
2:12; 1 Corinthians 15:51-52; Romans 8:23).
The revelation of
the Lord Jesus Christ from heaven, the
salvation of national Israel, and the
Millennial reign of Christ on earth is the
Scriptural promise and the world's hope (2
Thessalonians 1:17; Revelation 19:11-14;
Romans 11:26-27; Revelation 20:1-7).
The devil and his
angels, the beast and the false prophet, and
whosoever is not found written in the Book
of Life, shall be consigned to everlasting
punishment in the lake which burns with fire
and brimstone, which is the second death
(Revelation 19:20; Revelation 20:10-15).
"According to His
promise, look for new heavens, and a new
earth wherein dwelleth righteousness" (2
Peter 3:13; Revelation 21:1).
The Apostles Creed
I believe in God,
the Father almighty,
maker of heaven and earth;
And in Jesus Christ his only Son our Lord;
who was conceived by the Holy Spirit,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell.
The third day he rose again from the dead.
He ascended into heaven,
and is seated on the right hand of God the
Father almighty.
From thence He shall come to judge the quick
and the dead.
I believe in the Holy Spirit,
the holy Christian Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.
Amen.
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