WHAT WE BELIEVE

LPMI Statement of Belief
We believe in the Holy Trinity : Father , Son and Holy Spirit. God sent His only Son, Jesus, to die for our sins on the Cross and that by His blood we are redeemed (John 3:16). Jesus rose from the grave on the third day and all who believe in Him will be saved. We believe that the Bible in its entirety is the Word of the Living God.

Jesus, who is now at the right hand of the Father, interceding for us, has sent us the Comforter who is the Holy Spirit. The Spirit of God anoints us to perform mighty deeds to the glory of God and to live an overcoming life (Isaiah 61:1-3; Luke 4:18,19). The Holy Spirit empowers us to take the message of Salvation to the ends of the Earth. 

God has given us the Five-fold ministry : Apostle, Prophet, Teacher, Evangelist and Pastor, as well as the Gifts of the Holy Spirit. These Offices and Gifting are to bring the Body of Christ to fullness.

We believe that man was created good and upright, for God said "Let us make man in our image, after our likeness." But man, by voluntary transgression, fell, and his only hope of redemption is in Jesus Christ the Son of God (Genesis 1:26-31: 3:1-7; Romans 5:12-21).

We believe that the Grace of God, which brings salvation, has appeared to all men, through the preaching of repentance toward God and faith toward the Lord Jesus Christ; man is saved by the washing of regeneration and renewing of the Holy Ghost, and, being justified by grace through faith, he becomes an heir of God according to the hope of eternal life (Titus 2:11; Romans 10:13-15; Luke 23:47; Titus 3:5-7). The "inward" evidence to the believer of his salvation is the direct witness of the Spirit (Romans 8:16). The "outward" evidence of his salvation to all men is a life of righteousness and true holiness.

We believe in the ordinance of baptism by a burial with Christ should be observed as commanded in the Scriptures, by all who have repented and in their hearts have truly believed in Christ as Savior and Lord. In so doing, they have the body washed in pure water as an outward symbol of cleansing (fully immersed), while their heart has already been sprinkled with the blood of Christ as an inner cleansing. Thus, they declare to the world that they have died with Jesus and that they have also been raised with Him to walk in newness of life (Matthew 28:19; Acts 10:47-48; Romans 6:4; Acts 20:21; Hebrews 10:22).

We believe in the ordinance of the Lord's Supper, consisting of the elements, bread and the fruit of the vine, is the symbol expressing our sharing the divine nature of our Lord Jesus Christ (2 Peter 1:4), a memorial of His suffering and death (1 Corinthians 11:26). It is enjoined on all believers "until He comes."

We believe that all believers are entitled to, and should ardently expect, and earnestly seek, the promise of the Father, the baptism in the Holy Ghost and fire, according to the command of our Lord Jesus Christ. This was the normal experience of all in the early Christian church. With it comes the endowment of power for life and service, the bestowment of the gifts and their uses in the work of the ministry (Luke 24:29; Acts 1:4; 1:8; 1 Corinthians 12:1-31). This wonderful experience is distinct from and subsequent to the experience of the new birth (Acts 10:44-46; 11:14-16; 15:7-9). In the baptism of believers as a unique work of the Holy Ghost—an evidence of which is the speaking with other tongues as the Spirit of God gives them utterance (Acts 2:4). The manifestation of speaking in other tongues, in this instance, is the same in essence as the gift of tongues (1 Corinthians 12:4-10, 28) but different in purpose and use.

We believe the church is the body of Christ, the habitation of God through the Spirit with divine appointments for the fulfillment of the great commission. Each believer, born of the Spirit, is an integral part of the church of the firstborn, which are written in heaven (Ephesians 1:22-23; 2:22; Hebrews 12:33). A divinely called and scripturally ordained ministry has been provided by our Lord for a twofold purpose: The evangelization of the world, and the edifying of the Body of Christ (Mark 16:15-20; Ephesians 4:11-13).

The mission of the Church hence includes the following aspects of life:

    Worship: The primary function of the Church is to love God and to glorify Him. Worship is to be carried over as an attitude to the whole of life. Thus God is to be worshipped not only through our praise and prayer, but our giving, our serving, our witnessing and our loving.

Fellowship: The church is to provide fellowship for believers. This is the common participation in the life of God. It expresses itself in unconditional love or agape, and in hospitality. Throughout Christian fellowship, believers learn how to forgive one another (Ephesians 4:32), to bear one another's burden (Acts 11:29), to pray for one another (James 5:16), and even to admonish one another (Hebrews 10:24; Colossians 3:16).

Ministry: The Church is called to serve. The supreme example of ministry or humble service is found in Jesus Christ (Mark 10:45).

Witness: The Church is called to witness. The call to witness lay at the heart of Jesus' final instructions to the apostles to evangelize the world (Matthew 28:18-20; Mark 16:15; Acts 1:8). The responsibility to make disciples of all nations should not rest on a few individuals in the Church but on the Church corporately.

There are two sacraments in the Church - water baptism and Holy Communion. Remember that a sacrament is an outward and visible sign of an inward and spiritual grace.

Water baptism : Water baptism is part of the Great Commission: "Go therefore and make disciples of all nations, baptizing them in the name of the Father, and of the Son and of the Holy Spirit..." (Matthew 28:18-20). It is the first step of obedience to Jesus Christ (Acts 2:38).

Holy Communion: Holy Communion or the Lord's Supper commemorates the death of the Lord Jesus on the cross. Twice at the Last Supper, Jesus said, "Do this in remembrance of me." The Apostle Paul says that every time we take part in the Holy Communion service, we "proclaim the Lord's death until He comes" (1 Corinthians 11:24-26). We not only remember His death in the past but we look forward to His return in the future!

Deliverance from sickness is provided for in the atonement and is the privilege of all believers (Isaiah 53:4-5; Matthew 8:16-17).

The resurrection of those who have fallen asleep in Christ and their translation, together with those who are alive and remain unto the coming of the Lord, is the imminent and blessed hope of the church (1 Thessalonians 4:16-17; Titus 2:12; 1 Corinthians 15:51-52; Romans 8:23).

The revelation of the Lord Jesus Christ from heaven, the salvation of national Israel, and the Millennial reign of Christ on earth is the Scriptural promise and the world's hope (2 Thessalonians 1:17; Revelation 19:11-14; Romans 11:26-27; Revelation 20:1-7).

The devil and his angels, the beast and the false prophet, and whosoever is not found written in the Book of Life, shall be consigned to everlasting punishment in the lake which burns with fire and brimstone, which is the second death (Revelation 19:20; Revelation 20:10-15).

"According to His promise, look for new heavens, and a new earth wherein dwelleth righteousness" (2 Peter 3:13; Revelation 21:1).

The Apostles Creed

I believe in God,
the Father almighty,
maker of heaven and earth;
And in Jesus Christ his only Son our Lord;
who was conceived by the Holy Spirit,
born of the virgin Mary,
suffered under Pontius Pilate,
was crucified, dead, and buried.
He descended into hell.
The third day he rose again from the dead.
He ascended into heaven,
and is seated on the right hand of God the Father almighty.
From thence He shall come to judge the quick and the dead.
I believe in the Holy Spirit,
the holy Christian Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting.
Amen.

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